Brigham Young Academy (BYA), predecessor of Brigham Young University, was housed in a variety of buildings during its foundational years. The initial location, the Lewis Building in Provo, served the academy well. While the building itself was not very grand, it played an important role in BYA’s legacy, for it was there that Maeser set out to establish fundamental programs that would shape not only BYA, but ultimately all other Church academies.
BYA grew over the years, and by 1882 the Lewis Building was too small. Funds were raised to help expand the building, but only six months later tragedy struck: the newly renovated Lewis Building caught fire and burned down. Many worried that the academy would not be able to recover, but Maeser and Smoot were determined to keep the academy going. Smoot made arrangements to house the academy on his business property, and the school only lost one day of study following the fire! 
After the fair, arrangements were made to build a new permanent home for the academy. LDS Church President John Taylor selected a site, and a campaign began to raise money for the new school. George Q. Cannon was among one of the private donors and many wards in Provo were generous in their support.  Plans were made to lay the foundation of the new facility. The academy was moved to a local Zion’s Cooperative Mercantile Institution (ZCMI) warehouse in the meantime. Yet, due to nationwide economy problems, the academy collected very few donations. The foundation was laid, but the building progressed little in the next seven years.
The building was finally completed in 1892 when George Q. Cannon of the First Presidency dedicated it as the official location for Brigham Young Academy. This building, which is now the Provo Library, housed the school until the early 1900s when University President George Brimhall began expansion to Temple Hill.
*Information taken from Education in Zion Gallery text
During the fifteenth century, Johannes Gutenberg converted a wooden wine press into a printing press. Arguably the most important invention in human history, this press was like daybreak after millennia of darkness. It is said that Gutenberg’s idea of a press with movable type came to him “like a ray of light.” (1) Gutenberg eventually prepared the Bible for widespread circulation, so that common citizens could study the word of God.
Years later, William Tyndale used Gutenberg’s press to produce an English translation of the Bible to be had among all people—an act that led to his execution, but not before famously stating to a clergyman, “If God spare my life ere many years, I will cause the boy that drives the plow to know more of the scriptures than you!” (2)
Benjamin Franklin used the same press hundreds of years later to produce such documents as the Federalist Papers. The world owes much to Gutenberg and his press—but like all inventions his was eventually upgraded. In 1804, Lord Charles Stanhope devised an all-metal press that required less physical strength to operate, which increased printing speed and reduced cost.
The press was continually upgraded until some were small enough for owners of small printing shops to buy. One such owner was a man named Egbert B. Grandin, who was hired by Joseph Smith to print the first copies of The Book of Mormon.
The permanent exhibition at the Education in Zion Gallery features a beautiful room dedicated solely to printing, and the miracle that it has been for the world, especially for the Restoration of the Gospel of Jesus Christ. From the fifteenth century until now, printing has truly been a crucial instrument of the Restoration.
1. Burke, James (1985). The Day the Universe Changed. Boston, Toronto: Little, Brown and Company.
2. Foxe, John (1563). Actes and Monuments of these Latter and Perillous Days, touching Matters of the Church (Foxe’s Book of Martyrs). England: John Day
James E. Talmage was born September 21st, 1862, in Hungerford, Berkshire, England. Talmage was dedicated to education and to the Lord’s work. After his years of education in schools such as Oxford, Brigham Young Academy, Lehigh University, and John Hopkins University, Talmage Returned to Provo in 1884 to teach geology and chemistry at BYA. One writer said of Talmage, “To the classroom he brought such personality, such lucidity of explanation, such an energizing influence that students made unusual progress under his direction.”1
Talmage was ordained an apostle in The Church of Jesus Christ of Latter-day Saints by President Joseph F. Smith in 1911. Under this calling, Talmage served as President of the European Mission of the Church, which was headquartered in Liverpool, England. As a mission president, he traveled across the European continent meeting with Church members and missionaries, directing their work, teaching the gospel, and providing inspiration. Talmage dedicated his life to both temporal and spiritual education. His ecclesiastical and professional works include: First Book of Nature (1888), The Great Salt Lake, Present and Past (1900), The Articles of Faith (1899), The Great Apostasy (1909), The House of the Lord (1912), and Jesus the Christ (1915). Elder Talmage also separated The Pearl of Great Price into verse form, and added scriptural references in preparation for a new edition. James E. Talmage died in July, 1933, leaving behind a legacy of education and the building up of the kingdom of God.
1. James E. Talmage, The Parables of James E. Talmage, comp. Albert L. Zobell, Jr. (Salt Lake City: Deseret Book Company, 1973), 65-66
The Salt Lake Academy was the legacy of William B. Dougall. In the mid-1880s, Dougall was inspired by the success and growth of Brigham Young Academy and sought aid from Karl G. Maesar (BYA’s principal) to begin an academy in Salt Lake City that could offer similar services to the youth in that area.
On November 15, 1886, the Salt Lake Academy was opened and filled to capacity. Some applicants were even turned away because the school could not house them all. Over the next few years, many changes were made, including the newly founded Salt Lake Stake Board of Education’s decision to change the name to Salt Lake Stake Academy.
For decades following the school’s opening, the school was quite successful, and even had the potential to become a full-service university. But, along with many of the stake academies at the time, the school suffered great financial turmoil and was under threat of closure by the late 1920s. Finally, the school was closed in 1931 due to the Great Depression. Despite the closing, two departments continued on independently: The McCune School of Music and LDS Business College. While the McCune School of Music was closed in the 1950s, the Church of Jesus Christ of Latter-day Saints began sponsoring the LDS Business College.
The LDS Business College now services over 2,000 students from all over the United States and the world. The Church continues to sponsor the school and it is truly fulfilling Karl G. Maesar’s prophecy that “its future will be more glorious than its past!”
*Information from Gallery Text and The LDS Business College website:
Brother Brown was promised in his patriarchal blessing, “Thou wilt be blessed with wisdom and many will seek thee for counsel.” Throughout his career at BYU, which involved close associations with many student employees under his supervision, this blessing was realized.
A student custodian once brought Delbert a lost billfold that contained a risqué picture torn from a magazine. When the owner, a fifteen-year-old boy, came to the office to claim it, Delbert took out his own wallet and showed him photographs of his own family, saying, “They are pictures any man or boy would be glad to show to anybody.” Reminding the boy of how it would hurt his mother to learn what he had been carrying, Delbert counseled, “I want you to do away with those pictures and get your mother’s and sister’s pictures and put them in your billfold.” The boy promptly tore up the page and said tearfully, “Thanks, Mr. Brown. Nobody has ever talked to me like that before. I don’t think I’ll get into trouble now.”
Brother Brown’s love for the students of BYU was legendary. Perhaps the faculty and staff today are as motivated as he was by the Spirit of the Lord. Brother Brown said, “The sacrifice some of the students make to come to BYU sometimes makes me wonder if the spirit of those who founded doesn’t still remain with it.”